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Oxford University Press
Oxford University Press had its origins in the information technology revolution of the late fifteenth century, which began with the invention of printing from movable type. The first book was printed in Oxford in 1478, only two years after Caxton set up the first printing press in England.
Despite this early start, the printing industry in Oxford developed in a somewhat haphazard fashion over the next century. It consisted of a number of short-lived private businesses, some patronized by the University. But in 1586 the University itself obtained a decree from the Star Chamber confirming its privilege to print books. This was further enhanced in the Great Charter secured by Archbishop Laud from King Charles I, which entitled the University to print 'all manner of books'.
The University established its right to print the King James Authorized Version of the Bible in the seventeenth century. This Bible Privilege formed the basis of a profitable business throughout the next two centuries and was the spur to OUP's expansion. A Bible warehouse was set up in London, which later grew into a major publisher of books with educational or cultural content aimed at the general reader. OUP then began to expand internationally, starting with the opening of an American office in 1896.
Oxford's traditions of religious and academic publication were followed in New York. The first book published by the American office was the Scofield Reference Bible in 1909. After it came The Life of Sir William Osler, which won the Pulitzer Prize in 1926. Six more Pulitzers, several National Book Awards, and over a dozen Bancroft Prizes in American history have followed since.
Since 1896, the business has changed considerably, with the growth and evolution of schools' publishing, particularly in the Branches; the introduction of English Language Teaching, Music, Journals, and Trade and General publishing; and the use of new technologies.
More than one-third of the population of the United States now lives in the South, a region where politics, race relations, and the economy have changed dramatically since World War II. Yet historians and journalists continue to disagree over whether the modern South is dominating, deviating from, or converging with the rest of the nation. Has the time come to declare the end of southern history? And how do the stories of American history change if the South is no longer seen as a region apart--as the conservative counterpoint to a liberal national ideal? The Myth of Southern Exceptionalism challenges the idea of southern distinctiveness in order to offer a new way of thinking about modern American history. For too long, the belief in an exceptional South has encouraged distortions and generalizations about the nation's otherwise liberal traditions, especially by compartmentalizing themes of racism, segregation, and political conservatism in one section of the country. This volume dismantles popular binaries--of de facto versus de jure segregation, red state conservatism versus blue state liberalism, the "South" versus the "North"--to rewrite the history of region and nation alike. Matthew Lassiter and Joseph Crespino present thirteen essays--framed by their provocative introduction--that reinterpret major topics such as the civil rights movement in the South and the North, the relationship between conservative backlash and liberal reform throughout the country, the rise of the Religious Right as a national phenomenon, the emergence of the metropolitan Sunbelt, and increasing suburban diversity in a multiracial New South. By writing American history across regional borders, this volume spends as much time outside as inside the traditional boundaries of the South, moving from Mississippi to New York City, from Southern California to South Carolina, from Mexico to Atlanta, from Hollywood to the Newport Folk Festival, and from the Pentagon to the Attica prison rebellion.
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