The Philosophy of Peter Abelard
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Uitgever: Cambridge University Press
Auteur:
John Marenbon
John Marenbon
- Engels
- Hardcover
- 9780521553971
- 20 februari 1997
- 394 pagina's
Samenvatting
This book offers a reassessment of the philosophy of Peter Abelard (1079-1142) which shows that he was a far more constructive and wider-ranging thinker than has usually been supposed. Although the book concentrates on philosophical questions, it places them within their theological and wider intellectual context.
This 1997 book offers a major reassessment of the philosophy of Peter Abelard (1079–1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and 'evil', virtues and merit, and practical ethics in detail. Part I discusses Abelard's life and works, and considers problems of chronology and canon (including the question of the authenticity of the correspondence with Heloise). Part II analyses Abelard's ontology, epistemology and semantics, showing how he tried to reconstruct the ideas he had learned from Aristotle, Porphyry and Boethius to fit his presumption that there is nothing which is not a particular. Part III analyses Abelard's ethical theory, showing that it is far wider and more sophisticated than has been believed.
This 1997 book offers a major reassessment of the philosophy of Peter Abelard (1079–1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and 'evil', virtues and merit, and practical ethics in detail. Part I discusses Abelard's life and works, and considers problems of chronology and canon (including the question of the authenticity of the correspondence with Heloise). Part II analyses Abelard's ontology, epistemology and semantics, showing how he tried to reconstruct the ideas he had learned from Aristotle, Porphyry and Boethius to fit his presumption that there is nothing which is not a particular. Part III analyses Abelard's ethical theory, showing that it is far wider and more sophisticated than has been believed.
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- 20 februari 1997
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- 394
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- John Marenbon
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- 9780521553971
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