ANARCHY AND CHRISTIANITY Ebook Tooltip Ebooks kunnen worden gelezen op uw computer en op daarvoor geschikte e-readers. Two essays on Christian Anarchism: ‘On Anarchy’ and ‘The Kingdom Of God Is Within You’

The Kingdom of God Is Within You [Tsarstvo Bozhiye vnutri vas]) and On Anarchy by Leo Tolstoy are philosophical treatises on the organization for society based on a literal Christian interpretation of the New Testament. The former first appeared in Germany in 1894, after being banned in his home country of Russia; the latter essay was written in 1900.

The title, The Kingdom of God Is Within You, is taken from Luke 17:21. In it Tolstoy speaks of the principle of nonviolent resistance when confronted by violence, as taught by Jesus Christ. When Christ says to turn the other cheek, Tolstoy asserts that Christ means to abolish violence, even the defensive kind, and to abandon revenge. Tolstoy rejects the interpretation of Roman and medieval scholars who attempted to limit its scope.

“How can you kill people, when it is written in God’s commandment: ‘Thou shalt not murder’?”

Tolstoy took the viewpoint that all governments who waged war are an affront to Christian principles. As the Russian Orthodox Church was—at the time—an organization merged with the Russian state and fully supporting state's policy, Tolstoy sought to separate its teachings from what he believed to be the true gospel of Christ, specifically the Sermon on the Mount.

Tolstoy advocated nonviolence as a solution to nationalist woes and as a means for seeing the hypocrisy of the church. In reading Jesus' words in the Gospels, Tolstoy notes that the modern church is a heretical creation:

“Nowhere nor in anything, except in the assertion of the Church, can we find that God or Christ founded anything like what churchmen understand by the Church.”

Tolstoy presented excerpts from magazines and newspapers relating various personal experiences, and gave keen insight into the history of non-resistance from the very foundation of Christianity, as being professed by a minority of believers. In particular, he confronts those who seek to maintain status quo:

“That this social order with its pauperism, famines, prisons, gallows, armies, and wars is necessary to society; that still greater disaster would ensue if this organization were destroyed; all this is said only by those who profit by this organization, while those who suffer from it – and they are ten times as numerous – think and say quite the contrary.”