Implicit Religion in Contemporary Society

The book reports three studies that were undertaken of what "moves" people firstly as individuals, through verbal interviews; secondly in a public house, through working behind the bar; and thirdly in a residential community, through being the Rector of a parish. In each case it poses the question, whether our understanding of the human reality revealed in the situation, can be progressed by comparing it with what is known about religion. In other words, can Religious Studies help us to understand the secular life, in the way that Socialscientific Studies have helped us to understand the religious life?

The Implicit Religion that is looked for in the three studies is defined in terms of people's commitments or I. ntegrati'ngflOcl*, or intensive concerns with extensive effects. The first study revealed an all-but-ineffable apprehension and valuation of the Self. The second revealed a context in which Selves can -hold their own" with other Selves. The third unexpectedly revealed a commitment that was as ultimate as it was intimate, to what was called "Christianity". The content of this belief is analyzed, and compared with historical forms of Christianity.

This attention to intentionally may be seen as the particular contribution that the study of Religion, and of Religions (as type-cases), can make to the socialscientific understanding of human behaviour and human being. In the three decades that passed since Dr Bailey began to test this approach, much "postmodernity" theory has moved in a similar direction. This volume constitutes the first full-length report, of the first systematic tests, to have been made, of a concept that, through the Network for the Study of Implicit Religion, he has done much to make comprehensible and accepted in both academic and church circles.