In The Name Of God The Evolutionary Origins of Religious Ethics and Violence

Contrary to the popular belief that religious violence is a corruption of true religion, carried out by individuals who twist its teachings, Teehan argues that religious violence is in fact grounded in the moral psychology of religion. In the Name of God represents a fundamentally new approach to the analysis of religion.

"This lucid and fascinating study explores religious ethics from the angle of evolutionary psychology, focusing especially on religious violence, including the terrorism of 9/11 and its militant response. Even those readers who are skeptics of a sociobiological explanation for religion will find this intriguing book to be a thoughtful inquiry and a feast for the imagination." Mark Juergensmeyer, author of Terror in the Mind of God: The Global Rise of Religious Violence

"This is a thoughtful and sophisticated attempt to bring scholarship in evolutionary biology and cognitive psychology to bear on religious ethics. Building on a masterful synthesis of current work in the sciences, Teehan roots both the nobler, pro-social and the darker, more violent aspects of Christian and Jewish ethical teachings in the evolved psychology of in-group / out-group distinctions." Ann Taves, University of California at Santa Barbara, author of Religious Experience Reconsidered

Religion is one of the most powerful forces running through human history, and although often presented as a force for good, its impact is frequently violent and divisive. This provocative work brings together cutting-edge research from both evolutionary and cognitive psychology to help readers understand the psychological structure of religious morality and the origins of religious violence. These insights are applied to both Judaism and Christianity, and their texts, to illustrate how our evolved mind shapes religious beliefs and influences human events.

Contrary to the popular belief that religious violence is a corruption of true religion, carried out by individuals who twist its teachings, Teehan argues that religious violence is in fact grounded in the moral psychology of religion. This controversial argument is illustrated with reference to the 9/11 terrorist attacks, and the response to the attacks from both the terrorists and the President.

In the Name of God represents a fundamentally new approach to the analysis of religion. By applying evolutionary psychology, we can gain a fresh perspective on religious texts, and a better understanding of their contradictions and complexities, essential to combating religious violence and promoting a more moral society.