The Sexual Life of Japan An Exhaustive Study of the Nightless City

An excerpt from the Author's PREFACE TO THE FIFTH EDITION:

SUBSEQUENT to the anonymous publication of the first edition of ''The Nightless City'' in 1899, the author was severely remonstrated with by certain unctuous persons for writing a work which lays bare a phase of Japanese social phenomena before which all writers (with the notable exception of Mr. Henry Norman) have studiously drawn a veil. To this class of persons he neither owes, nor offers an apology; but, in order to obviate any misunderstanding of his motives, it may be well to explain the raison d'être of the book.

The voluminous data on which is based the science of Medical Jurisprudence, the records of all Courts, and the experience and common knowledge of mankind, prove the universal existence of the ''social evil'' to be a present and undeniable fact.

History shows that from the earliest ages society was never free from the devastating influences of a vice which arises from an apparently inextinguishable natural impulse inherent alike in human beings and in the lower creation. Wrap ourselves up as we may in a mantle of prudery, refuse as we may to recognize the evil, it is still there, and like the poor, it will probably ''be with us always.''

We can no more hope to eradicate or suppress it than to control an earthquake or harness the winds and waves! Its existence being thus palpable, is it not far wiser to frankly recognize and investigate the phenomenon with a view to control, by judicious regulations, the current of the vice and direct it into channels where it may be, at least to a certain extent, grappled with and arrested, than to foolishly close our eyes and refuse to discuss the subject on the cowardly plea that we may possibly disturb the ''conventionalities'' by publicly and fully investigating the evils of prostitution?

The author utterly denies the proposition that there can be any impropriety in enquiring into the facts of a matter which virtually affects, either directly or indirectly, the whole community; on the other hand he affirms that much good may be done by collecting facts and statistics which may prove of value to the legislator, the philanthropist, and the clergy. Without adequate data, how can we ever hope to devise measures of a preventative or ameliorative nature, and how can such data be obtained if we are all to be deterred from necessary investigations by the mawkish sensibility of Mrs. Grundy?

Legislators of all nations, at different times, have apparently endeavoured to crush out or control prostitution, and by various high-handed methods sought to single out and distinguish, for the alleged protection of the public, women known to be guilty of leading a professedly abandoned life. Moses, the great Jewish law-giver, hurled cruel and oppressive edicts against improper unions among the children of Israel. Greece made the Disteriads wear a distinguishing costume, and, branding these women with infamy, made regulations by which they were subjected to the control of the municipal police, and were forbidden to offend the public by open indecency. Rome required the registration of its prostitutes, who, under the directions of the Ædile were forced to wear special garments and to dye their hair a certain colour. Mediaeval Europe tried (among other gentle (!) measures) sumptuary laws, banishment, scourging, branding, the stake, the gibbet, the block, outlawry; while the spiritual powers launched against prostitution all the terrors of religious anathema, threatening physical torment and strict excommunication in this world, and in the world to come everlasting damnation!....